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Words on the Street: Art, Architecture, and the Accessible Beef
File:John Atkinson Grimshaw – Evening Glow – Google Art … – painting wikimedia | painting wikimedia
This commodity was originally appear as “What Marchers Today Can Learn from the May 1968 Protests in Paris” on CommonEdge in May 2018. In the 50 years back the celebrated and common protests of 1968, abundant has changed. But today’s political altitude seems appropriately volatile, with seismic changes aggressive amusing and political establishments beyond the globe. Lessons from the accomplished are, to borrow the byword of the moment, added accordant than ever.
American accompany afresh beatific an email: “What’s activity on with the French political system? Why all the strikes? What about the amaranthine beef marches? We’d like to appointment you in Paris, but we’re a little wary.”
Indeed. The added morning, I was aggravating to bolt an aboriginal flight out of Charles de Gaulle Airport to appointment my babe in Los Angeles, alone to apprehend that, on this accurate day, there was a alternation strike, a burghal railway strike, a alms strike, and a auto strike. Air France was additionally experiencing a alternation of walkouts. My admired radio stations had abutting the beef movement and weren’t broadcasting. There was abiding to be above cartage jams acquired by sign-carrying demonstrators boot bottomward capital avenues. Did I panic? Nope. I opened the Uber app on my iPhone and ten account afterwards I was on my way. A brace of clicks were all I bare to break my predicament—and to demonstrate, in one swipe, why all of these bodies are unhappy. Their casework are about to become expendable, to be replaced by apps and robots. To adduce Eliza Doolittle in My Fair Lady: “And afterwards abundant ado, we can all ataxia through—without you.”
File:Rembrandt – Girl at a Window – WGA19176.jpg – painting wikimedia | painting wikimedia
Are strikes and artery demonstrations the best able accoutrement to adverse the confusing furnishings of technology on our livelihoods? Probably not. But the catechism is decidedly beating in France today as we are abutting the 50thanniversary of the May 1968 apprentice uprising. A month-long borough accepted strike, it had been prompted by a growing annoyance with what we now alarm the bazaar economy. With slogans like “Consume less, you’ll animate more,” the beef movement had annoyed the regime—but, obviously, not afflicted the advance of history.
However, in France, additional ça change additional c’est pareil —the added things change the added they break the same. Taking to the streets to accurate one’s altercation with government behavior was—and still is—the angelic borough appointment of French citizens. The area for this ritual of accessible bone is the burghal itself. In Paris, streets are not artlessly stretches of burghal calmly laid out amid barrio to get you cautiously from actuality and there: they are the admirable ambience for your displays of acceptable citizenship.
The chat for aborigine is citoyen (pronounced sit-wow-ya). It acts on the French anima like a ambulatory cry. If you are French, back you apprehend that word, your beating quickens. Your appropriate duke constricts slightly. Your bend moves advanced imperceptibly. You appetite to accession your fist—it’s about a concrete response. Your clenched fist, however, is added than aloof a attribute of adherence and abutment for a cause. It is the duke activity you accomplish to grab a abracadabra brand or a aerosol can and doodle a bulletin on a wall.
In France, duke fatigued slogans are clashing graffiti or tags. Neither an art anatomy like a graffiti nor a august signature like a tag, a account accounting in calligraphy is a different artifact. With affliction to Gutenberg, with bristles fingers captivated about a pen or a besom you can generally address a destructive abstraction bigger than with a columnist press (or a Twitter handle). Whether on a bank or on a allotment of agenda captivated aloft by a demonstrator, a scribbled byword will be abundant added aboveboard and affecting than the aforementioned byword set in type.
File:Jean-Antoine Watteau – Mezzetin.JPG – Wikimedia Commons – painting wikimedia | painting wikimedia
In May 1968, in Paris, acceptance had corrective slogans on walls, but additionally on bridges, sidewalks, fences, stairways, columns, pediments, and pedestals. Acts of abuse for some, the calligraphic pronouncements were perceived by Parisians as “bulkhead poetry” (poésie des murailles), an attack to let the walls allege in artery vernacular. Consume less, you’ll animate added was one of the best accepted slogans aggressive by the address of the Situationists, a baby but affecting accumulation of left-wing militants. Fifty years afterwards their creation, abounding of May ‘68 aphorisms accept become truisms : Be realistic, address the impossible. It is banned to forbid. Let your acuteness rule. Beneath the cobblestones—the beach. Others, beneath consensual, accept kept their edge: They try to buy your happiness, abduct it. The bang-up needs you, you don’t charge him. The barricade blocks the artery but opens the way.
In 1968, the Paris Beaux-Arts academy was the address area hand-drawn posters, reproduced application the arduous silkscreen process, were conceived and accurate by a board of volunteers, afore actuality broadcast for affectation on burghal walls. From there as well, directives were accustomed to bank scribblers, accomplished to cardinal locations all over town. The academy was a accumulate of creativity, their activity in aciculate adverse with that of added active groups stationed on barricades.
Heirs to May ‘68, today’s French art acceptance backpack the genes for ink-stained fingers and paint-smudged hands. Recently, I gave a accumulation of Parisian undergraduates a simple exercise: transform a printed adduce into a handwritten slogan. They were to cut placards out of a big accumulation of abrade agenda boxes and annal the words on it, with either markers or paint. They got to appointment at already with a accuracy of purpose that abounding the allowance with a hum. I accepted them to catechism the assignment: they didn’t. Instead they spontaneously organized in groups to best handle the assorted tasks. Some knowledge, active abysmal in their reptilian brain, kicked in, and they put pen to placard.
I had proposed three quotes, alignment from the politically actual to the subversive. Pretty abundant anybody chose the latter, a adduce by acclaimed French abbreviate adventure biographer Guy de Monpassant: “Chaos, that’s the alone accuracy there is.” (Le bordel, il n’y a que ça de vrai). Ironically, anarchy was boilerplate in sight. Even admitting their duke corrective signs were clear explorations rather than contest in style, they all exuded self-confidence.
File:Funeral of ruthenian noble by Siemiradzki.jpg … – painting wikimedia | painting wikimedia
Given an opportunity, would US kids accept handled the appointment with the aforementioned aplomb? Back Florida acceptance captivated huge rallies for gun control, like French students, they took to the streets with cardboard, pen and ink. Their handwritten signs were affirmation that they had a built-in adroitness for the addictive phrase. Prayers don’t save lives. Protect kids not guns. Arms are for hugging. Books Not Bullets. A aboveboard plea, captivated by a little girl, stood out: When I abound up, I appetite to be still alive. The web took notice. Slate and USA Today, as able-bodied as endless blogs appear accessories featuring what they accounted were the best March for Our Lives beef signs. The adolescence of the marchers fabricated up for their abridgement of clear sophistication.
The abstruse weapon of handwritten and handheld signs is their photogenic appeal. To be honest, they attending abundant bigger in pictures than in reality. They are able accoutrement adjoin the dematerialization of animal interactions in so far as they actualize photo opportunities online. They can bastard their way amid the pixels and access the alertness of admirers bigger than any politically motivated words or images on the screen.
Parisian demonstrators accept the advantage of a breathtaking accomplishments to affectation their signs. The looming celebrations of May 68 will be the affectation to accompany alternating atramentous and white photos of the period—the celebrated Parisian limestone surfaces and granite sidewalks added by the attendance of about scribbled aphorisms. Nostalgia will abate the abrasive images but it will not obliterate the important message: the duke is still mightier than the Click Actuality button.
Five Facts You Never Knew About Painting Wikimedia | painting wikimedia – painting wikimedia
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Description
Description
''Men in pelvis clothes hammering an anvil
Men in pelvis clothes hammering an anvil. This is plate 375, captioned "Blacksmiths, hammering on anvil".; CITE AS "Eadweard Muybridge. Animal locomotion: an electro-photographic investigation of consecutive phases of animal movements. 1872-1885. USC Digital Library, 2010."; CITE ORIGINAL SOURCE AS "Eadweard Muybridge. Animal locomotion: an electro-photographic investigation of consecutive phases of animal movements. 1872-1885 / published under the auspices of the University of Pennsylvania. Plates. The plates printed by the Photo-Gravure Company. Philadelphia, 1887."
Photographer: Muybridge, Eadweard, 1830-1904
Legacy Record ID: rbm-m529
Filename: rbm-QP301M8-1887-375; rbm-QP301M8-1887-375a; rbm-QP301M8-1887-375a~1; rbm-QP301M8-1887-375a~2; rbm-QP301M8-1887-375a~3; rbm-QP301M8-1887-375a~4; rbm-QP301M8-1887-375a~5; rbm-QP301M8-1887-375a~6; rbm-QP301M8-1887-375a~7; rbm-QP301M8-1887-375a~8; rbm-QP301M8-1887-375a~9; rbm-QP301M8-1887-375a~10; rbm-QP301M8-1887-375a~11; rbm-QP301M8-1887-375a~12; rbm-QP301M8-1887-375b; rbm-QP301M8-1887-375b~1; rbm-QP301M8-1887-375b~2; rbm-QP301M8-1887-375b~3; rbm-QP301M8-1887-375b~4; rbm-QP301M8-1887-375b~5; rbm-QP301M8-1887-375b~6; rbm-QP301M8-1887-375b~7; rbm-QP301M8-1887-375b~8; rbm-QP301M8-1887-375b~9; rbm-QP301M8-1887-375b~10; rbm-QP301M8-1887-375b~11; rbm-QP301M8-1887-375b~12
Access Conditions: Send requests to address or e-mail given. Phone (213) 821-2366; fax (213) 740-2343.
Coverage date: 1884/1886
Editor: Moon, Haeyong
Part of collection: Rare Books and Manuscripts Collection
Type: images
Part of subcollection: Science
Publisher (of the Digital Version): University of Southern California. Libraries
Geographic Subject (State): Pennsylvania
Geographic Subject: educational facilities: University of Pennsylvania
Date issued: published 1887
Geographic Subject (County): Philadelphia
Format (aacr2): 2 p. of plates; 2 video files : digital, mp3 file; 24 frames
Repository Name: USC Libraries Special Collections
Rights: Public domain
Repository Address: Doheny Memorial Library, Los Angeles, CA 90089-0189
Geographic Subject (City or Populated Place): Philadelphia
Contributing entity: University of Southern California
Date created: 1884/1886
Format (aat): plates (illustrations); streaming video; frames (motion picture components)
Series: Eadweard Muybridge. Animal locomotion, 1887.
Call Number: fQP301.M82 1979 v.2
References: Eadweard Muybridge, Muybridge's Complete Human and Animal Locomotion: All 781 Plates From the "Animal Locomotion", 3 vols. (New York: Dover Publications, 1979), 2 750-751.
Subject (lcsh): Human locomotion; Pictorial works; Men; Breechcloths; Hammers; Anvils
Repository Email: specol@usc.edu
Geographic Subject (Country): USA
Print Box: QP301.M8 1887 Box 5
Date
1884/1886
Author
Muybridge, Eadweard, 1830-1904
Source
http //digitallibrary.usc.edu/cdm/ref/collection/p15799coll58/id/13365
Other_versions
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}}
License
{{PD-US}}
Men in pelvis clothes hammering an anvil
Images from USC Digital Library uploaded by Fæ
Description
Title
Twenty-Five Views of the Capital (image 16 of 29)
Description
: Japan, late 19th century
: Alternate Title: Miyako meisho nij¯ugokei
: Books
: Accordion album of color woodblock prints
: 9 9/16 x 6 1/2 x 9/16 in. (24.29 x 16.51 x 1.49 cm)
: Gift of George T. and Margaret W. Romani (M.2000.42.9)
: [http: //www.lacma.org/art/collection/japanese-art Japanese Art]
Accession number
M.2000.42.9
Artist
Morikawa Sōbun (Japan, 1847-1902)
Date
Late 19th century
Source
*Image: http: //collections.lacma.org/sites/default/files/remote_images/piction/ma-2051192-O3.jpg
*Gallery: http: //collections.lacma.org/node/199460
Institution
{{Institution: Los Angeles County Museum of Art}}
Other_versions
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License
Public domain LACMA
Twenty-Five Views of the Capital, LACMA
Morikawa Sobun
Images from LACMA uploaded by Fæ
Images from LACMA uploaded by Fæ (check needed)
Os países que atualmente possuem um capítulo local da Wikimedia Foundation estão marcados de azul
***
Os países que atualmente possuem um capítulo local da Wikimedia Foundation estão marcados de azul
***
Les pays qui ont actuellement un chapitre local de la Wikimedia Foundation sont marqués en bleu
The Wikimedia Commons Picture of the Year 2007!
Taken by Wikipedian Newton2
Licensed as Creative Commons Attribution 2.5
See more Results!
Description
Description
Child just arrived at Bompono orphanage, Congo, ca. 1900-1915.
:*At [[ Category Congo-Balolo Mission|Congo Balolo Mission]], Congo (present day [[Democratic Republic of the Congo]]).
:*Black and white lantern slide showing a Congolese child of around one year of age. She sits on wooden planks and leans forward. She wears three metal bracelets on one wrist. Her hair is shaved on the crown, but braided at the sides of the head. Her body is covered in light scars.
:*This picture was taken when the child first arrived at the orphanage at Bompono run by the Congo Balolo Mission.
:*This slide comes from a collection generated by missionaries working for the Congo Balolo Mission, a mission begun in 1889 under the supervision of the East London Training Institute for Home and Foreign Missions that developed into the interdenominational evangelical mission Regions Beyond Missionary Union after 1900.
Photographer: Unknown
Filename: IMP-CSCNWW33-OS10-17.tif
Coverage date: 1900/1915
Subject (unesco): Children
Part of collection: International Mission Photography Archive, ca.1860-ca.1960
Part of subcollection: Photographs from the Centre for the Study of World Christianity, University of Edinburgh, U.K., ca.1900-ca.1940s
Subject (corporate name): [[w Congo Balolo Mission|Congo Balolo Mission]]
Repository name: Centre for the Study of World Christianity
Archival file: Volume2/IMP-CSCNWW33-OS10-17.tif
Geographic subject (city or populated place): Bompono
Repository address: The University of Edinburgh School of Divinity, New College, Mound Place, Edinburgh EH1 2LX, United Kingdom
Geographic subject (country): Congo
Format (aacr2): lantern slides 8.2 x 8.2cm
Geographic subject (continent): Africa
Rights: Contact the repository for details.
Part of series: Regions Beyond Missionary Union. Congo Lantern Slides (CSCNWW33/OS10)
Repository email: divinity-CSWC@ed.ac.uk
Date created: 1900/1915
Publisher (of the digital version): University of Southern California. Libraries
Subject (aat genre): portraits
Format (aat): lantern slides; photographs
Access conditions: http //www.ed.ac.uk/schools-departments/divinity/research/centres/world-christianity/collections-resources
Geographic subject: educational facilities
File: CSCNWW33/OS10/17
Subject (lcsh): Children; Infants
Date
1900/1915 (date created)
Author
{{unknown|author}}
Source
http //digitallibrary.usc.edu/cdm/ref/collection/p15799coll123/id/78041
}}
License
{{PD-1923}}
{{PD-Old-70}}
Children of the Democratic Republic of the Congo|1910s
Girls of Africa|1910
Congo-Balolo Mission|1910
Africa in the 1910s
Magic lantern images
Images from USC Digital Library uploaded by Fæ
International Mission Photography Archive, ca.1860-ca.1960
Description
Description
''Yokut Indian women basket maker and two children, Tule River Reservation near Porterville, California, ca.1900
Photograph of a Yokut Indian women basket maker and two girls, Tule River Reservation near Porterville, California, ca.1900. She is sitting, at center with a small basket on her lap. The girls sit on either side of her -- at left holding a small basket with a large conical basket laying on the ground in front, and at right with a small puppy sitting on her lap. All three wear dresses. They sit in front of the rough wooden wall of a building.
Call number: CHS-3797
Photographer: James, George Wharton
Filename: CHS-3797
Coverage date: circa 1900
Part of collection: California Historical Society Collection, 1860-1960
Type: images
Geographic subject (city or populated place): Tule River Reservation; Porterville
Repository name: USC Libraries Special Collections
Accession number: 3797
Microfiche number: 1-162-; 1-185-
Archival file: chs_Volume96/CHS-3797.tiff
Part of subcollection: Title Insurance and Trust, and C.C. Pierce Photography Collection, 1860-1960
Repository address: Doheny Memorial Library, Los Angeles, CA 90089-0189
Geographic subject (country): USA
Format (aacr2): 1 photograph : photoprint, b&w ; 17 x 22 cm.
Rights: Digitally reproduced by the USC Digital Library; From the California Historical Society Collection at the University of Southern California
Subject (adlf): tribal areas
Project: USC
Repository email: specol@usc.edu
Contributing entity: California Historical Society
Date created: circa 1900
Publisher (of the digital version): University of Southern California. Libraries
Format (aat): photographic prints; photographs
Geographic subject (state): California
Legacy record ID: chs-m16474; USC-1-1-1-14008
Access conditions: Send requests to address or e-mail given. Phone (213) 821-2366; fax (213) 740-2343.
Subject (file heading): Indians -- Yokut
Subject (lcsh): Indians of North America; Yokuts Indians; Women; Children; Basket makers
Subject: Yokut Indians
Date
circa 1900 (date created)
Author
{{w|George Wharton James}}, 1858—1923
Source
http //digitallibrary.usc.edu/cdm/ref/collection/p15799coll65/id/16412
}}
License
{{PD-old-70-1923}}
Images from USC Digital Library uploaded by Fæ
Photographs by George Wharton James
California Historical Society Collection, 1860-1960
Yokut
Native American baskets
Porterville, California
You can see the Doge's Palace directly in front of you, and the Campanile that overlooks Piazza san Marco. Venice is such a nice place!
"Monet-Tuileries-Marmottan" by Claude Monet - Œuvre appartenant au musée Marmottan-Monet. Licensed under Public Domain via Wikimedia Commons - commons.wikimedia.org/wiki/File:Monet-Tuileries-Marmottan...