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Huge quantities of ice would be needed to fill these vast, domed wells and these cannot be transported from far off places. The ingenious Iranians, instead, made their own ice. Behind each ice house are long shallow channels where water is poured during the winter nights. The channels were protected from heat during the day by shade walls. At night, a thick layer of ice is formed over the surface. This was broken and collected before the sun could rise and moved to the ice houses

Iran Iraq War, 1980-1988

 

I'm looking to buy some MMCB coats, German and American. Hit me up if you would sell some!

747SP EP-IAC of Iran Air high over the Caspian Sea in a left hand turn. HDR

This picture was taken in Isfahan, Iran

 

A few years prior to the Iranian revolution, a tendency towards questioning the relevance of Eurocentric gender roles as the model for Iranian society gained much ground among university students, and this sentiment was manifested in street demonstrations where many women from the non-veiled middle classes put on the veil and symbolically rejected the gender ideology of Pahlavi regime and its aggressive deculturalization. Many argued that veiling should be restored to stop further dissolution of the Iranian identity and culture, as from an Iranian point of view the unveiled women are seen as exploited by Western materialism and consumerism. Wearing of headscarf and chador was one of main symbols of the revolution, along with the resurgence and wearing of other traditional Iranian dresses. Headscarves and chadors were worn by all women as a religious and/or nationalistic symbols, and even many secular and Westernized women, who did not believe in wearing them before the revolution, began wearing them, in solidarity with the vast majority of women who always wore them. Wearing headscarves and chadors was used as a significant populist tool and Iranian veiled women played an important rule in the revolution's victory. A very small, but vocal, minority of thoroughly Westernized women from the upper class who totally opposed wearing of headscarves was democratically overwhelmed and defeated, and many of them left the country. Since the official reveiling in 1984, post revolutionary Iranian women's fashion gradually evolved from the monotonous chador to its present form, where a simple headscarf (rousari) combined with other colorful elements of clothing has become more predominant. (excerpt from en.wikipedia.org/wiki/Women_in_Iran)

 

www.robertocornacchia.com

Airbus A330-243

EP-IJA

FRA 2019

www.andrebonn.de

Tabriz; ceiling entrance Quran & Manuscript Museum (Shah Tahmasb mosque)

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