Obama on Religion and Politics (II)
Barack Obama on Religion and Politics (ii) Abraham and Isaac
“Politics depends on our ability to persuade each other of common aims based on a common reality. Moreover, politics involves compromise, the art of the possible. At some fundamental level, religion does not allow for compromise. It insists on the impossible.” (…) “To base our policy making on such commitments would be a dangerous thing.”
“The story of Abraham and Isaac offers a simple but powerful example. According to the Bible, Abraham is ordered by God to offer up his “only son, Isaac, whom you love”, as a burnt offering. Without argument, Abraham takes Isaac to the mountaintop, binds him to an altar, and raises his knife, prepared to act as God has commanded.
Of course, we know the happy ending – God sends down an angel to intercede at the very last minute. Abraham has passed God’s test of devotion. He becomes a model of fidelity to God, and his great faith is rewarded through future generations. And yet it is fair to say that if any of us saw a twenty-first-century Abraham raising the knife on the roof of his apartment building, we would call the police; we would wrestle him down; even if we saw him lower the knife at the last minute, we would expect the Department of Children and Family Services to take Isaac away and charge Abraham with child abuse. We would do so because God doesn’t reveal himself or His Angels to all of us in a single moment. We do not hear what Abraham hears, do not see what Abraham sees, true as those experiences may be. So the best we can do is act in accordance with those things that are possible for all of us to know, understanding that a part of what we know to be true – as individuals or communities of faith – will be true for us alone.
Finally, any reconciliation between faith and democratic pluralism requires some sense of proportion. This is not entirely foreign to religious doctrine; even those who claim the Bible’s inerrancy make distinctions between Scriptural edicts, based on a sense that some passages – The Ten Commandments, say, or a belief in Christ’s divinity – are central to Christian faith, while others are more culturally specific and may be modified to accommodate modern life. The American people intuitively understand this, which is why the majority of Catholic practice birth control and some of those opposed to gay marriage nevertheless are opposed to a constitutional amendment banning it. Religious leadership need not accept such wisdom in counseling their flocks, but they should recognize this wisdom in their politics. “
‘The audacity of Hope”, p. 220-221.